March 20, 2009 by Shane Kastler.

In The Making & Unmaking of an Evangelical Mind: The Case of Edward Carnell, Rudolph Nelson delves into the fascinating life and tragic death of one of the 20^th century’s most influential Christian philosophers, Edward John Carnell. After receiving simultaneous doctoral degrees from Harvard Divinity School and Boston University, Carnell blazed onto the theological scene in 1948 by winning the $5,000 first prize in a book contest sponsored by Eerdmans Publishing for his book: An Introduction to Christian Apologetics: A Philosophic Defense of the Trinitarian-Theistic Faith. Soon after the book was published, Carnell sought and was granted a professorship at the newly formed Fuller Theological Seminary in Pasadena, CA. Though still a young man in his twenties, Carnell appeared ready to take the Christian academic community by storm. Instead, by the end of his short life some twenty years later…the “storm” had overtaken him. He died alone, in a hotel room, having overdosed on prescription sleeping pills. Adding further stigma to his name, the autopsy report stated that it was unable to determine whether the death was accidental or suicidal.

Early Life

Ed Carnell grew up as the third of four children born to a fundamentalist, Baptist pastor named Hubert Carnell. After bouncing around the Midwest, serving various churches, the Carnells eventually settled in Albion, Michigan, where Ed was a popular, though unimpressive student. Both his family and his friends were quite stunned when Ed, upon graduating from High School as a “C” student, announced his intentions to enter the ministry and to pursue training at Wheaton College in Illinois.

The college life, proved financially difficult for Carnell. Coming from a poor family, he had to make his way by working part-time in the school cafeteria. But, for the first time in his life, he excelled in the classroom. By sitting under the teaching of renowned Philosophy professor, Gordon H. Clark, Carnell found his wings, academically speaking. Clark’s influence over many of the Wheaton student’s was quite profound. An engaging, theologically Reformed, apologist educated at the University of Pennsylvania, Clark challenged and inspired his students to understand and properly defend the rationality of the Christian faith. This is exactly what Carnell set out to do.

After graduating from Wheaton, Carnell moved to Philadelphia to attend Westminster Theological Seminary. It was here that he encountered the teacher who was arguably the most influential Christian apologist of the 20^th century, Cornelius Van Til. While Van Til influenced Carnell toward an Apologetic methodology that espoused man’s presuppositional belief in the Christian God; Van Til’s influence proved to be much less significant than Clark’s had been. By the end of his writing career, Carnell had received some mild rebukes from Van Til for not having embraced the full-orbed presuppostionalism that he espoused. Van Til was also involved in a major controversy with Gordon Clark over Clark’s ordination in the Orthodox Presbyterian Church. The argument, over an extremely technical and theological point, led to a permanent schism between the two men, both of whom remained in the same denomination. Clark eventually left for a different brand of Presbyterianism, but undoubtedly, the damage done to Clark by Van Til, had a profound impact on Carnell.

Fuller Seminary

Carnell dutifully served Fuller Seminary as Professor of Theology for five years, but the situation at Fuller was contentious. Harold Ocknega had served during that time as President in Absentia, remaining in Boston where he pastored a church. He vacillated numerous times between moving to Pasadena to take up the Presidency full time and resigning to focus on his pastorate. But it was clear that the seminary needed on hand leadership. In 1957, into this void stepped Edward Carnell.

While it is frequently difficult for a person to go from colleague to supervisor, the transition seems to have been doubly hard for Carnell. Though the faculty sought an onsite President, they were divided in their agreement on Carnell’s suitability for the position. Young, ambitious, and inexperienced Carnell appeared to be in over his head, and perhaps he was. Add to the mix that Carnell was by personality and temperament more suited for the classroom and study than he was the fundraiser and figurehead role of President and you have a recipe for disaster. Carnell made it clear time and time again that he was not a fundraiser, but an academician. Nevertheless, funds were extremely tight, and stress weighed heavily upon him. Though the seminary progressed under his leadership, he ultimately resigned in 1959 after a five year tenure, and returned to the classroom. But his life was never the same again.

Later Life & Tragic Death

Carnell had suffered from insomnia for much of his life; and the added strain of the presidency exacerbated his emotional state. At times, he fell into deep seasons of depression and sought relief through medication and electroshock therapy. His mental condition was further assailed by polemic assaults from the fundamentalist Christians of the day. Though Carnell once labeled himself a “fundamentalist” he ultimately preferred the term “evangelical.” Fundamentalists were considered anti-intellectual, and legalistic in some of their views, and Carnell was anything but. He desired Christian scholarship to be rigorously academic and rational; and he confessed that he had grown up under a smothering brand of legalism that he found distasteful. Because of some of these comments, he was attacked by some fundamentalists, and the assaults took their toll.

It appears that in his later years, the medication and shock therapy influenced his teaching abilities. His once quick and sharp mind now took awkwardly long pauses when lecturing; and at times, he appeared to be distracted while in the classroom. The end came in 1967, when he was invited to address a Roman Catholic conference in Oakland, California. He had struggled for some time with remembering whether or not he had taken his sleeping medication, and his wife had gotten in the habit of dolling his pills out to him. But, he had done well for quite some time and was beginning to take care of the responsibility himself. Because of this, he attended the conference by himself and was scheduled to speak on noon of the second day. He never showed up and was found dead in his hotel room’s bathroom floor. He was 48.

It seems that Carnell’s death was more than likely accidental. A towel rack in the bathroom was pulled from the wall, indicating that he had fallen. Furthermore, several pill bottles were found in his room, with pills remaining in them. Typically if one is planning a suicidal overdose, they take all the pills they can. Finally, the level of barbiturates in his system was 3.5mg, and the average barbiturate suicide victim has between 6 and 8 mg. But, the coroner’s report sealed his fate and left a permanent cloud over his name as a “possible suicide.” Perhaps the suspicions are justified. After all, he was an insomniac, who suffered from severe depression, and had a history of mental anguish associated with his career. But the evidence points to the contrary; and in truth we will never know for certain.

Critique of Rudolph Nelson’s Critique

Nelson’s book is loosely divided into three parts. The first part examines Carnell’s life in a largely biographical fashion. The second part examines his theological positions and professional struggles. The third part, shortest in length, makes final conclusions. Without question, the first part is the most interesting section of the book. One cannot help but be impressed and inspired by this poor, underachieving “C” student, who works his way up the academic latter to the point of attaining two doctorates by the age of 30. Nelson contends, rightly so, that if Carnell had stayed in the classroom he probably would have lived a long and fruitful life. As it was, his ascension to the Presidency proved to be the turning point, and downfall of his career.

The author’s critique of Carnell’s theology is predictable. Nelson confesses that he was once a “fundamentalist” until he saw the theological light and became a liberal. In his criticism of Carnell, he sneers frequently at Carnell’s “primitive understanding” of the Bible and essentially dismisses him as an oaf because he never reached the enlightened position of denying the faith he claimed to possess. In essence, Carnell is ripped and labeled as an ignoramus because he didn’t reject his Biblical beliefs and climb (or slide) to the heights (or depths) of higher critical liberalism. In fact, in reading Nelson’s condescending critique of Carnell’s beliefs, one could easily forget that Carnell was not a backwoods illiterate at all. He had a Ph.D. from Boston University, and a Th.D. from Harvard having written dissertations on the philosophy of the Danish thinker Soren Kierkegaard and the theology of Reinhold Niebuhr. The author seems aghast that one could attain such intellectual accomplishments and still be a Biblical Christian.

Nelson also implies that perhaps Carnell didn’t really believe what he claimed to. Based on a comment by Carnell’s brother, whom Edward was not especially close to, Nelson contends that Carnell suffered greatly because his mind refused to accept the Christian faith that he was taught to believe. Indeed Carnell does admit to struggles with doubt (as all people do), but nowhere in his writings, personal or private, does Carnell come anywhere close to denying the faith. He had his faults, and he had his struggles, but he remained devoted to the Christian faith to the end. It seems that Nelson makes a little too much of Carnell’s occasional mentions of suicide in his writings. In his first book, An Introduction to Christian Apologetics, Carnell begins the book by writing of the struggles man faces in a fallen world. He mentions that these struggle are manifested most dramatically when once commits suicide. Nelson also comments on an alleged statement made by Gordon Clark in a debate with an atheist. Supposedly, when confronted with what he would do if Christianity proved to be false, Clark responded that he would kill himself because there would be no reason to exist. This statement of Clark’s is found no where in print and was given to Nelson by an alleged witness to the debate. But regardless of whether or not it’s true; to try and make a case for Edward Carnell’s anguish over the believability of Christianity from such shoddy evidence is unconvincing.

Nelson ends the book with a brief conclusion in which he takes the stance of Carnell’s death being accidental. And he suggests that his “primitive faith” combined with his foolhardy venture as a seminary President, pushed him over the emotional edge.

While I obviously didn’t agree with all of Nelson’s conclusion, I did enjoy the book and was fascinated by Carnell’s life. The author did a thorough job, in my opinion, of presenting the biographical information in a highly readable fashion. However, the author’s personal prejudice against conservative Christianity tainted his judgment towards Carnell and led to conclusions that were unjustified. I would recommend the book, with an exception. If one believes they can entertained by an interesting life story, while also warned about the possible pitfalls of entering a professions that doesn’t suit them then read the book. But the Christian reader needs to be discerning and see through the polemic attacks the author makes on the Biblical, Christian faith.

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March 10, 2009 by Shane Kastler.

Last Sunday, I taught the 4-6 grade Sunday school class at our church. My wife usually teaches it, but she suggested that I come and talk to them because they had tons of questions about things in the Bible they wanted to ask me. One of the questions asked involved persecution. Would we have to face persecution, or would we be “raptured” out of it? I briefly gave the differing viewpoints on the rapture, then I concluded by telling the kids that they should live their lives expecting to be persecuted…rather than expecting to be removed from persecution. I told them that right now, in many countries Christians are killed everyday…and that someday that might be the case in America as well. And if it is, we must stand strong for Christ.

Ironically, as I was talking to the kids, “persecution” was going on just a few hundred miles east of us. As everyone now knows, a crazed gunmen walked into the First Baptist Church of Maryville, Illinois while Pastor Fred Winters was giving his sermon. The man walked up to the pulpit, pulled out a pistol and began to fire. Winters was killed and the gunmen then pulled a knife and began stabbing himself and two brave church members who had tried to constrain him, as a horrified congregation watched.

Obviously, this story hits pretty close to home for me…since I’m a Pastor. I also graduated from the same seminary Winters did. In fact, he was the President of our Alumni Association. It seems that Midwestern Baptist Seminary graduates get gunned down with more frequency than most. A few years ago, two of our former students were shot and killed on the mission field. Is this a tragedy? Absolutely. Should we be surprised? Absolutely not.

For most places…and in most times…Christian persecution has been the norm, rather than the exception. Jesus promised the disciples they would be killed (Matthew 24). Jesus assured us that in this world we would have tribulation. The New Testament church lived their lives expecting to be killed for their faith. So the freedom and comfort we enjoy in America, is very, very rare when you compare it to how most Christians have lived through the centuries. I don’t want to be murdered, nor does anyone else. But we must prepare our hearts and minds for the time in which we will face persecution, and even death for our faith….Now, I’m going to move from “persecution” to “politics.”

Anytime there is a tragedy involving guns, many people begin to clamor once more for stricter gun control laws. I believe this is foolhardy, and I’ll tell you why. Gun control laws have a tendency to do ONE THING….they hinder law abiding citizens from buying guns. LAW BREAKERS could care less how many gun laws are passed, since they don’t abide by them anyway. The man who shot Fred Winters did not have a conceal and carry permit. Obviously, this violation of the law didn’t bother him too much, as the subsequent events proved. Let me offer another scenario, as to how this tragedy might have gone down.

According to reports, the first shot fired hit Winters Bible and shredded it like confetti. It was the SECOND, THIRD, or FOURTH shot that killed Winters. Perhaps a better ending to the story would have been, if after the FIRST shot was fired, a good, godly church member pulled out a pistol…shot the assailant…and ended the carnage. Would it still be a tragedy? Of course it would. But a murderer would be dead, instead of a Pastor, and perhaps two church members. Is it a sin to protect people from acts of evil? I assure you of this, if a gun-toting lunatic showed up at your church and pointed the gun at your wife, your son, or your daughter….and right before he blows them away…someone blows HIM away, I would bet you would be grateful to say the least.

Guns are not sinful. People are. There is an incorrect view of firearms, that is seeping more frequently into the thoughts of normal Americans. They have had the liberal, non-sensical idea that “guns are bad” crammed down their throat for SO LONG…they’re starting to believe it. I feel, that perhaps the spoiled brat mindset of American pacifists be corrected…and they be reminded that we have the ability to worship in freedom today…because of guns. How so, you ask? We won our freedom from Britain many years ago. Our forefathers were tired of being told how they could worship and they sought religious freedom in a “new world.” Eventually, they sought independence from the “mother country” so that we could live how we chose to. And when our forefathers fought for independence….they used GUNS.

When Adolph Hitler and the Axis powers of World War II sought to overtake the world and enforce their tyranny on all…they were defeated by our forefathers. And our forefathers used GUNS. GUNS…are a glorious invention. (Incidentally, so are BOMBS…but that’s another story.)

Does this make me a blood-thirsty lunatic? Far from it. I don’t wish to see anyone killed, but I live in the real world and I know that evil exists. And at times, it can only be reined in by the use of force. And one of the greatest tools of force we have is GUNS. So, I implore you, when you hear the bantering going on in the coming days about the tragedy of what happened in Illinois…take part in the conversation. Remind people that this IS a tragedy, and our hearts should break for this church and this Pastor’s family. We should keep them in our prayers. Remind them also…that as Christians we are taught to expect such persecution in this world. And remind them that it wasn’t a gun that killed this Pastor….it was a crazed lunatic with a gun that killed this Pastor. The problem was not that there was a gun at church. The problem was that there was a gun…in the hands of the WRONG PERSON at church. Sadly, the righteous, law-abiding citizens of America have been brow beaten for so long into thinking that guns are bad and that they have no right to defend themselves. If liberals such as Barack Obama and his ilk have their way….your guns will be gone…or at the least, your right to bear them will be hindered. And when that happens, watch out! For only the criminals will have guns…and mass carnage will ensue.

In closing, let me say that I do not carry a gun to church. If it is God’s will for me to die in the pulpit, I will die in the pulpit. I cannot thwart God’s will, nor do I wish to. But let me also say that I’m a Pastor…..that believes in the justice….of shooting back. I don’t carry a gun, but I do own them and I’ve shot them since I was old enough to do it responsibly. I was not taught to fear guns…I was taught to revere them. I was taught that you always treat a gun as though it were loaded and you never point it at someone…unless you mean to use it. And there is no sin in using it to protect those you love. If, heaven forbid, an assailant enters my home and threatens my family…they will not be met by a pacifist who will offer them tea and crumpets. By God’s grace….if I’m able to reach it in time….they will be met by a .22 in their face. Would I feel bad about shooting an intruder? I’m SURE that I would. But I would feel much worse…to look around my home and see my wife and kids slaughtered by a thug…because I was too “nice” to use force in their protection. Guns are not evil. People are. I wish Fred Winters was still alive….and his assassin were dead. For the sake of his church. For the sake of his wife. For the sake of his daughters. And for the sake of justice. The wrong man died last Sunday because the wrong man had a gun. Here’s to hoping the pacifists of the world can see and understand that before its too late.

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